The Last of the Mohicans by James Fenimore Cooper

and the myth it makes served contemporary readers precisely by replacing history as the nation was enacting it with a story about the fate of the Indians that both moved and reassured the whites who were in fact (but not in Cooper’s fiction) the agents of that fate.

As Cooper tells the story, the first person to label Uncas “the last of the Mohicans” is actually his own father. Chingachgook himself is still a vigorous warrior, and the narrative repeatedly refers to Uncas as “young” and “youthful”—that such a father would be anticipating the death of such a son rather than looking forward to his eventual marriage and children seems to violate the truths of the human heart, but as Cooper tells the story, even Uncas accepts his ominous title. In fact, he enters the narrative exactly at the moment in chapter III when Chingachgook tells Hawkeye that when Uncas dies the whole tribe will be extinct, “for my boy is the last of the Mohicans.” “Uncas is here!” is the next line, as “a youthful warrior” steps out of the woods to join the conversation. “Here,” this introduction to him implies, “but not for long”—Uncas will figure throughout the novel as a character with an expiration date. As a rescuer of the story’s two white heroines and as the lost prince of the Delaware nation, Uncas is regarded by both the narrator and the white characters with considerable admiration. His head may be naked except for its “scalping tuft,” but the narrative calls it “noble.” Alice looks upon him as a heathen, “a being partially benighted in the vale of ignorance,” but she also associates his “graceful,” “dignified,” “pure,” and “proud” form with classical ideals, “some precious relic of the Grecian chisel.” Cora goes further: “Who that looks at this creature of nature, remembers the shade of his skin!” To her, that’s a rhetorical question, but her companions’ “short and embarrassed silence” in reply keeps the line between races firmly in place. Combined with the epithet “the last,” that racial boundary lets readers know that all the sympathetic admiration they bestow on Uncas is extended provisionally. Within those limits, the narrative allows Uncas to grow increasingly heroic. After the first rescue scene, for example, while his father scalps the Mingoes they’ve slain, Uncas hurries with Duncan, the white officer and gentleman, to the side of the two white maidens. Duncan is not ashamed to cry at the sight of their deliverance. Uncas doesn’t go that far, but his eyes nonetheless “beam with a sympathy that elevated him far above the intelligence and advanced him probably centuries before the practices of his nation.”

While that sentence doubtless sounds patronizing, if not racist, to most twenty-first century readers, Cooper’s books display more respect and admiration for Indian characters like Uncas than was the norm in his culture. Indeed, his depiction of Uncas as so noble a savage came under attack from a number of critics. A novel like Robert Montgomery Bird’s Nick of the Woods (1837), also a best-seller, was written expressly to contest Cooper’s “poetical illusions” and “beautiful unrealities” by describing instead what Bird in his preface calls “real Indians,” who are unrelievedly “ignorant, violent, debased, brutal.” Mark Twain made the same argument in Roughing It (1872), and began a sequel to Adventures of Huckleberry Finn (1885) that takes Huck and Tom into the Indian Territory so he can debunk Cooper’s romances by exposing the boys to a series of atrocities committed by treacherous Indians. In 1851, shortly before Cooper’s death, the Chippewa chief and activist George Copway publicly thanked the novelist for having created Uncas as a “hero” who “possesses all the noble traits of an exalted character,” an Indian whom Native Americans could read about with pride. Yet although Cooper advances Uncas centuries ahead of his tribesmen, he is careful never to suggest that the last Mohican could progress to the point where he belongs inside American civilization. He lifts Uncas high enough to make his passing tragic—but readers mourn for him at the end, as they admire him throughout, from within the safety of a world out of which he has already disappeared.

In its final chapter, the novel relieves white American readers from the burden of imagining a political and social future for the nation that includes Native Americans by linking Uncas’s death to the doom of his entire race. There are two massacres in the book. Neither involves whites killing Indians. The first half climaxes with the account