and laughs at you for crying, but still offers to finish you off before it goes to sleep.
Adam Nemett's "The Last Man" is funny, but not ha-ha funny, unless it's a hushed, nervous giggle. Jeff Goldberg's "These Zombies Are Not a Metaphor," on the other hand, is ha-ha funny, so go ahead and laugh loudly.
If this book were a baseball team, Jared Hohl's "Fraise, Menthe, et Poivre 1978" would be batting cleanup.
Elliott David's "So We Are Very Concerned" is deliciously gruesome, and counterpoints the neo-Beckettian agoraphobia of Tao Lin's "i am `i don't know what i am' and you are afraid of me and so am i." These two hypercontemporary short-shorts sandwich Grace Aguilar's "The Escape―A Tale of 1755," the longest story in the book by a good thousand words. Aguilar was a British Jew whose very decision to take up the pen defied the conventions of her day; her work broke new ground in the history of female Jewish self-representation. Her work has been largely unavailable in a nonacademic context for roughly a century. Steeped in the real history of the Spanish Inquisition, from which her parents fled, and the lives of the crypto-Jews, who openly converted to Christianity but maintained their true faith in secret, "The Escape" is probably the most difficult story in this book to get through. First published in 1844, the same year as Hawthorne's "Earth's Holocaust," it is even more heavy-handed than that story when it comes to moralizing and pedantry, but it is absolutely worth putting yourself through, or else it wouldn't be here, so I hope that you will exert the extra effort. If you do, there's a kickass Apocalypse in it for you.
A word on sequencing: I eschewed obvious and convenient organizing principles like alphabetization or chronology, and went for what felt right. It's the logic of the mix-tape or the Grateful Dead bootleg, and as far as I'm concerned all tracks segue. You, however, are encouraged to hunt and peck, pick and choose, see what suits you, what repels and what draws you back. Thank you for reading our book. Now that we have reached the end of the beginning, we are ready to begin the End.
-JUSTIN TAYLOR
Halloween, 2006
Bushwick, Brooklyn, New York
THE
APOCALYPSE READER
NYARLATHOTEP
H. P. Lovecraft
NYARLATHOTEP ... THE CRAWLING CHAOS ... I am the last ... I will tell the audient void... .
I do not recall distinctly when it began, but it was months ago. The general tension was horrible. To a season of political and social upheaval was added a strange and brooding apprehension of hideous physical danger; a danger widespread and all-embracing, such a danger as may be imagined only in the most terrible phantasms of the night. I recall that the people went about with pale and worried faces, and whispered warnings and prophecies which no one dared consciously repeat or acknowledge to himself that he had heard. A sense of monstrous guilt was upon the land, and out of the abysses between the stars swept chill currents that made men shiver in dark and lonely places. There was a daemoniac alteration in the sequence of the seasons-the autumn heat lingered fearsomely, and everyone felt that the world and perhaps the universe had passed from the control of known gods or forces to that of gods or forces which were unknown.
And it was then that Nyarlathotep came out of Egypt. Who he was, none could tell, but he was of the old native blood and looked like a Pharaoh. The fellahin knelt when they saw him, yet could not say why. He said he had risen up out of the blackness of twenty-seven centuries, and that he had heard messages from places not on this planet. Into the lands of civilisation came Nyarlathotep, swarthy, slender, and sinister, always buying strange instruments of glass and metal and combining them into instruments yet stranger. He spoke much of the sciences-of electricity and psychology-and gave exhibitions of power which sent his spectators away speechless, yet which swelled his fame to exceeding magnitude. Men advised one another to see Nyarlathotep, and shuddered. And where Nyarlathotep went, rest vanished; for the small hours were rent with the screams of nightmare. Never before had the dreams of nightmare been such a public problem; now the wise men almost wished they could forbid sleep in the small hours, that the shrieks of cities might less horribly disturb the pale, pitying moon as it glimmered on green waters gliding under bridges, and old steeples crumbling against