I

That is no country for old men. The young

In one another’s arms, birds in the trees

—Those dying generations—at their song,

The salmon-falls, the mackerel-crowded seas,

Fish, flesh, or fowl, commend all summer long

Whatever is begotten, born, and dies.

Caught in that sensual music all neglect

Monuments of unageing intellect.

II

An aged man is but a paltry thing,

A tattered coat upon a stick, unless

Soul clap its hands and sing, and louder sing

For every tatter in its mortal dress,

Nor is there singing school but studying

Monuments of its own magnificence;

And therefore I have sailed the seas and come

To the holy city of Byzantium.

III

O sages standing in God’s holy fire

As in the gold mosaic of a wall,

Come from the holy fire, perne in a gyre,

And be the singing-masters of my soul.

Consume my heart away; sick with desire

And fastened to a dying animal

It knows not what it is; and gather me

Into the artifice of eternity.

IV

Once out of nature I shall never take

My bodily form from any natural thing,

But such a form as Grecian goldsmiths make

Of hammered gold and gold enamelling

To keep a drowsy Emperor awake;

Or set upon a golden bough to sing

To lords and ladies of Byzantium

Of what is past, or passing, or to come.

THE Vampire Lestat here. I have a story to tell you. It’s about something that happened to me.

It begins in Miami, in the year 1990, and I really want to start right there. But it’s important that I tell you about the dreams I’d been having before that time, for they are very much part of the tale too. I’m talking now about dreams of a child vampire with a woman’s mind and an angel’s face, and a dream of my mortal friend David Talbot.

But there were dreams also of my mortal boyhood in France—of winter snows, my father’s bleak and ruined castle in the Auvergne, and the time I went out to hunt a pack of wolves that were preying upon our poor village.

Dreams can be as real as events. Or so it seemed to me afterwards.

And I was in a dark frame of mind when these dreams began, a vagabond vampire roaming the earth, sometimes so covered with dust that no one took the slightest notice of me. What good was it to have full and beautiful blond hair, sharp blue eyes, razzle-dazzle clothes, an irresistible smile, and a well-proportioned body six feet in height that can, in spite of its two hundred years, pass for that of a twenty-year-old mortal. I was still a man of reason however, a child of the eighteenth century, in which I’d actually lived before I was Born to Darkness.

But as the 1980s were drawing to a close I was much changed from the dashing fledgling vampire I had once been, so attached to his classic black cape and Bruxelles lace, the gentleman with walking stick and white gloves, dancing beneath the gas lamp.

I had been transformed into a dark god of sorts, thanks to suffering and triumph, and too much of the blood of our vampire elders. I had powers which left me baffled and sometimes even frightened. I had powers which made me sorrowful though I did not always understand the reason for it.

I could, for example, move high into the air at will, traveling the night winds over great distances as easily as a spirit. I could effect or destroy matter with the power of my mind. I could kindle a fire by the mere wish to do so. I could also call to other immortals over countries and continents with my preternatural voice, and I could effortlessly read the minds of vampires and humans.

Not bad, you might think. I loathed it. Without doubt, I was grieving for my old selves—the mortal boy, the newborn revenant once determined to be good at being bad if that was his predicament.

I’m not a pragmatist, understand. I have a keen and merciless conscience. I could have been a nice guy. Maybe at times I am. But always, I’ve been a man of action. Grief is a waste, and so is fear. And action is what you will get here, as soon as I get through this introduction.

Remember, beginnings are always hard and most are artificial. It was the best of times and the worst of times—really? When! And all happy families are not alike; even Tolstoy must have realized that. I can’t get away with “In the beginning,” or “They threw me off the hay truck at noon,” or I would do it. I always get away with whatever