I don’t talk in the car on the way into Colombo—I’m jet-lagged. I just want to look. Maybe drink some toddy before it gets too late. Is Gabriel’s Saloon still there for head massages?’
‘In Kollupitiya, yes. I knew his father.’
‘My father knew his father too.’
Without touching a single suitcase he organized the loading of the bags into the car. ‘Toddy!’ He laughed, continuing his conversation. ‘First thing after fifteen years. The return of the prodigal.’
‘I’m not a prodigal.’
An hour later he shook hands energetically with her at the door of the small house they had rented for her.
‘There’s a meeting tomorrow with Mr. Diyasena.’
‘Thank you.’
‘You have friends here, no?’
‘Not really.’
Anil was glad to be alone. There was a scattering of relatives in Colombo, but she had not contacted them to let them know she was returning. She unearthed a sleeping pill from her purse, turned on the fan, chose a sarong and climbed into bed. The thing she had missed most of all were the fans. After she had left Sri Lanka at eighteen, her only real connection was the new sarong her parents sent her every Christmas (which she dutifully wore), and news clippings of swim meets. Anil had been an exceptional swimmer as a teenager, and the family never got over it; the talent was locked to her for life. As far as Sri Lankan families were concerned, if you were a well-known cricketer you could breeze into a career in business on the strength of your spin bowling or one famous inning at the Royal–Thomian match. Anil at sixteen had won the two-mile swim race that was held by the Mount Lavinia Hotel.
Each year a hundred people ran into the sea, swam out to a buoy a mile away and swam back to the same beach, the fastest male and the fastest female fêted in the sports pages for a day or so. There was a photograph of her walking out of the surf that January morning—which The Observer had used with the headline ‘Anil Wins It!’ and which her father kept in his office. It had been studied by every distant member of the family (those in Australia, Malaysia and England, as well as those on the island), not so much because of her success but for her possible good looks now and in the future. Did she look too large in the hips?
The photographer had caught Anil’s tired smile in the photograph, her right arm bent up to tear off her rubber swimming cap, some out-of-focus stragglers (she had once known who they were). The black-and-white picture had remained an icon in the family for too long.
She pushed the sheet down to the foot of the bed and lay there in the darkened room, facing the waves of air. The island no longer held her by the past. She’d spent the fifteen years since ignoring that early celebrity. Anil had read documents and news reports, full of tragedy, and she had now lived abroad long enough to interpret Sri Lanka with a long-distance gaze. But here it was a more complicated world morally. The streets were still streets, the citizens remained citizens. They shopped, changed jobs, laughed. Yet the darkest Greek tragedies were innocent compared with what was happening here. Heads on stakes. Skeletons dug out of a cocoa pit in Matale. At university Anil had translated lines from Archilochus—In the hospitality of war we left them their dead to remember us by. But here there was no such gesture to the families of the dead, not even the information of who the enemy was.
Cave 14 was once the most beautiful site in a series of Buddhist cave temples in Shanxi province. When you entered, it looked as if huge blocks of salt had been carted away. The panorama of Bodhisattvas—their twenty-four rebirths—were cut out of the walls with axes and saws, the edges red, suggesting the wound’s incision.
‘Nothing lasts,’ Palipana told them. ‘It is an old dream. Art burns, dissolves. And to be loved with the irony of history—that isn’t much.’ He said this in his first class to his archaeology students. He had been talking about books and art, about the ‘ascendancy of the idea’ being often the only survivor.
This was the place of a complete crime. Heads separated from bodies. Hands broken off. None of the bodies remained—all the statuary had been removed in the few years following its discovery by Japanese archaeologists in 1918, the Bodhisattvas quickly bought up by museums